Bageshree Charak Jamwal
When we look up at the night sky, our gaze is never scattered across the millions of stars. Instead, we are drawn to a few. The Polestar that guides wanderers, Orion standing tall with his bow, the timelessSaptarishi. They are not the brightest stars, yet they hold our imagination because they mean something. They are symbols, guardians, reminders of direction, faith, and pride.
Just as stars guide wanderers, languages guide civilization. Among the thousands spoken across the world, some dominate while others remain in the shadows. But each one has its own glow, its own rhythm, its own soul. Dogri, the voice of the Dogras, is one such star. For centuries, it sang in the valleys of Duggar, carrying stories, folk songs, laughter, and lullabies. It was the tongue of grandmothers who sang “Tu Malla Tu, Log Pannan Thikriyan, Badam Panne Tu” while rocking children to sleep (blessings are showered with the meaning, let others waste time while you use it productively), of farmers who shouted greetings across the fields, of lovers who whispered promises under the Chenab moonlight.
But Dogri was not just the language of lullabies and love-it was also the cry of courage. On the battlefields, when Dogra soldiers charged with unswerving bravery, their voices thundered with the immortal war cry:
“Jai Duggar, Jai Dogra!”
This was no mere slogan, but the heartbeat of a people who placed dharma, duty, and honour above life itself. From the snowbound passes of Ladakh to the rugged frontiers of Tibet, the legendary General Zorawar Singh’s warriors raised these cries to remind the world that the spirit of Duggar could not be broken. The Dogra sword struck with valour, but it was Dogri-their mother tongue-that gave them identity, unity, and strength.
Dogri is, thus, not just a language. It is a living anthem of resilience. Every word carries echoes of battle cries and blessings; every phrase is a thread binding generation to their land and legacy. Like the Pole Star that never fades from the northern sky, Dogri continues to shine-guiding its people, igniting pride, and whispering to the world that Duggar’s soul still speaks.
Today, however, its voice has grown faint, overshadowed by Hindi, Urdu, and English. Our grandparents lived in Dogri, our parents spoke it with affection, and many of our children barely hear it at all. Languages do not die in silence; they die when their own children stop speaking to them.
Yes, Dogri has found its name in the Eighth Schedule of the Indian Constitution. But let us be honest, what good is recognition on paper if the language is missing from our homes, our schools, our conversations? A language cannot survive in official records alone. It survives in the pride with which a child speaks it, in the love with which a mother sings it, in the dignity with which a people carry it forward.
History has shown us again and again that no language is ever truly lost if its people refuse to give up on it. Hebrew was once only a prayer language, yet Eliezer Ben-Yehuda and the determination of a people brought it back to life. Today it thrives as the national language of Israel. Welsh and Irish, once suppressed by English, are alive again because their people took pride in speaking to them. Even Prince Charles had to learn Welsh before addressing Wales as its prince, a symbolic recognition of its unshakable cultural importance. M?ori in New Zealand rose again through immersion schools andcultural pride.
Closer home, India too has examples. Konkani, Manipuri, Kashmiri, Maithili, and Mizo, all once considered endangered were revived because their people refused to let them die. Through bilingual governance, mother tongue education, university courses, and strong cultural pride movements, these languages were pulled back from the edge.
Dogri now stands at a similar turning point. Its future lies not only in government policies but also in the hearts of its people. Revival must be fuelled by both structure and spirit. Imagine this: stepping into the land of Dogras- Jammu and seeing Dogra Akkhar proudly shining alongside English on road signs,billboards, shopfronts, and nameplates. Imagine hearing Dogri in homes, offices, university, T.V shows, Radio FM, songs, and public announcements. Dogri newspapers and books stacked proudly in local bookstore. That would be the moment one could truly say: this is the land of the Duggar. Dogri would no longer just be a language; it would be our flag, our guardian, our heartbeat.
For a language is never just a collection of words. It is memory. It is identity. It is heritage. Dogri is, therefore, not just a language. It is a living anthem of resilience. Every word carries echoes of battle cries and blessings; every phrase is a thread binding generation to their land and legacy. Like the Pole Star that never fades from the northern sky, Dogri must continue to shine-guiding its people, igniting pride, and whispering to the world that Duggar’s soul still speaks. To lose Dogri would be to lose a piece of our soul. It would mean severing the thread that ties us to our ancestors, to our songs, to our soil.
The story of Dogri need not be one of loss, it can be a story of rebirth. If Hebrew, Welsh, M?ori, and India’s own struggling languages could rise again, so can Dogri. All it needs is for us-the Dogra’s to stand up as her guardians. To speak Dogri to our children. To write it, to sing it, to claim it in public spaces. Revival does not begin in parliaments; it begins in kitchens, in playgrounds, in the intimacy of families, and in the confidence of daily conversations.
Reviving Dogri is not just about saving a language. It is about saving ourselves. It is about giving the next generation the pride of saying: “Ass Dogra ??, te Dogri s???bol?, s??? Maa ?” (We are Dogras, and this is our tongue, our mother). It is about refusing to let our voice dissolve into the noise of others. It is about the renaissance of Dogra identity itself.
“Je Dogri zind?, te Dogra zind?.”
If Dogri lives, the Dogra lives.
The post Dogri beckons a Renaissance appeared first on Daily Excelsior.