Maj Gen Sanjeev Dogra (Retd)
sanjeev662006@gmail.com
Every region has a history, but only a few have a destiny that is continually reshaped by the will of its people. For Jammu & Kashmir, 26 October 1947 was the legal cornerstone, the day of Accession. With the Maharaja’s signature, the map was redrawn, and the land became one with India. This was the indispensable first step, a formal union of territory and constitution. But a signature on a page can only begin a story; it cannot write its future. The decades that followed were the era of Integration. The slow, steady, and often challenging process of weaving together systems, administrations, and infrastructures. Bridges, laws, and elections became the threads stitching the region into the national fabric. Yet, something even more profound was needed for the union to be complete. That final, crucial element has now emerged, not from parliament, but from the people. Today, we stand witness to the era of Ownership.

Accession Day

This evolution, from Accession to Integration to Ownership marks the maturation of a relationship. Accession was an event. Integration was a process. Ownership is a spirit. It is the moment when people move from being citizens by law to being stakeholders by choice; when they act not out of compulsion but out of conviction, not because they are asked, but because they care. This is the story of how Jammu & Kashmir is being transformed not just by policy, but by its people.
The Genesis: From Legal Accession to Emotional Integration
The Act of Accession provided the legal framework, but a shared national identity cannot be legislated. Integration had to forge an emotional connection where only a constitutional one existed. This was a mammoth undertaking. It involved building roads into remote valleys, extending satellite signals over formidable mountains, and ensuring that a vote cast in Kishtwar held the same power as one cast in Kolkata. For years, the narrative was defined by this effort, to make Jammu & Kashmir feel physically and functionally part of India.
This phase was not without its struggles. The gap between legal accession and a felt sense of belonging was a space where uncertainty festered. The project of integration was often met with skepticism. The question was not about the law, but about the heart: Did the people of Jammu & Kashmir see their future as inextricably linked with India’s? The answer to that question could not be given by politicians in Delhi; it had to be lived by the people on the ground. And live it, they have.
The Ownership Paradigm: The People Take Centre Stage
The transition from Integration to Ownership is subtle but seismic. It is the difference between a house you live in and a home you build. Integration was about bringing the Union to the Territory. Ownership is about the Territory embodying the Union. This shift is visible everywhere, manifesting in how the people protect, nurture, and drive their homeland. Ownership is not a single idea but a multi-faceted commitment, and its facets are shining brightly across Jammu & Kashmir.
Ownership of Security: From Protected to Protectors
During Integration, security was largely the domain of the state, a service provided to the people. Today, it is a partnership forged with the people. The citizen has transformed from a beneficiary into a sentinel. This is the most definitive break from the past. Intelligence now flows from village squares, not just command centres. A shepherd in Gurez reports unusual movements, a teacher in Pulwama notes suspicious strangers, and a truck driver in Rajouri alerts forces to a potential threat. During operations like SINDOOR, this partnership defined the campaign. Villagers guided convoys through impossible fog, and youth used their drones as the eyes of the administration. They were not helping an external force; they were protecting their peace, alongside their Army. This is the ultimate expression of ownership: when national security is no longer an abstract concept but a personal, daily responsibility.
Ownership of Economy: From Dependence to Enterprise
The integrated economy was often characterized by a dependency on central aid and government jobs. The owned economy is driven by local ambition and innovation. The youth are no longer waiting for opportunities; they are creating them. This is economic self-determination in action. In Pulwama, women-run cooperatives are packaging and marketing saffron directly to international buyers. In Gulmarg, young entrepreneurs are launching adventure tourism startups. In Ladakh, monks are pioneering models of eco-tourism. The government’s policies have provided the launchpad, but the people are the pilots. As a young tech entrepreneur from Srinagar put it, “We are not job seekers anymore; we are job creators. Peace is our most valuable asset, and enterprise is our language.” This shift from a mindset of dependence to one of determination is the bedrock of a sustainable future.
Ownership of Culture: From Narrative to Reality
For too long, the cultural narrative of Jammu & Kashmir was dominated by the prism of conflict, overshadowing its rich, syncretic heritage. The era of Integration sought to preserve this culture. The era of Ownership is about actively living and celebrating it. The people have seized the right to define their own identity. In the old city of Srinagar, the art of papier-mâché is experiencing a renaissance, each crafted piece a statement of resilience. In Jammu, Dogri poets are reviving folk tales of unity. In Kishtwar, the same public square reverberates with prayers from a mosque during Eid and a temple during Navratri. This cultural confidence is organic and powerful. It declares that the soul of this land is not conflict, but a composite culture where the fragrance of kahwa and the sound of temple bells have always coexisted. The people are not just preserving heritage; they are becoming its custodians.
Ownership of Environment: From Inhabitants to Stewards
In a land as ecologically fragile and vital as the Himalayas, environmental consciousness is a patriotic duty. The transition here is from being inhabitants who use the land to stewards who protect it. During the integration phase, development often came at an environmental cost. Now, communities are leading the charge for sustainability. In Sonamarg, volunteers plant saplings after every tourist season. In Ladakh, schoolchildren participate in glacier-cleaning drives. In Pahalgam, new eco-lodges run by locals adhere to strict green standards. The people understand that the snowcaps, forests, and rivers are not just their inheritance but a national trust. Protecting them is an act of ownership that secures the future for all of India.
Ownership of Governance: From Subjects to Stakeholders
Perhaps the most profound shift is in the relationship between the citizen and the state. Integration was about establishing institutions. Ownership is about inhabiting them. The revitalization of grassroots democracy through panchayats and district councils has empowered ordinary citizens like never before. They are no longer passive subjects waiting for benefits; they are active stakeholders shaping their development. In Budgam, a young sarpanch manages a transparent dashboard of local projects. In Kathua, women’s self-help groups dictate the local economic agenda. This active participation has rebuilt trust, turning the state from a distant authority into a deliverable partner.
Conclusion: The Covenant of Ownership
The journey that began with the legal instrument of Accession has found its fulfilment in the human spirit of Ownership. On this 26th of October, we commemorate more than a historical event; we celebrate a living covenant. The Accession was signed once by a ruler. Ownership is signed every day by the people, by the soldier on the ridge, the entrepreneur in the market, the artisan in the workshop, and the student in the classroom.
In 1947, Jammu & Kashmir became a part of India. Today, through the unwavering resolve and pride of its people, it has become the beating heart of the Indian idea. The story has moved from the palace in Jammu to the streets of Srinagar, the high passes of Ladakh, and the villages of Poonch. It is a story not of a land integrated, but of a people invested. From Accession to Ownership. This is the journey of a people who have risen to claim their destiny, ensuring that their land does not just belong to India, but shines within it.

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